A DOUTRINA SECRETA VOLUME 2 PDF

Title: EXTRATOS DE A DOUTRINA SECRETA Vol. Seleção de passagens do volume em que H. P. Blavatsky comenta Dottrina Segreta – vol 2 (2 di 2). A Doutrina Secreta. Helena P. Blavatsky Theosophy and Helena Blavatsky · A DOUTRINA SECRETA a tradução passo a passo da edição original da obra. (43) The Lemuro-Atlanteans build cities and spread civilization. The incipient stage of anthropomorphism. (44) Their statues, witnesses to the size of the.

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You can only ignore them, and no more. Root-nature is also the source of the subtile invisible properties in visible matter. It proves the necessity of an absolute Divine Principle in nature.

The real tenet is hinted at in a subsequent Volume, see “The Mystery about Buddha”and will be more fully explained in its proper place. See ” Science and the Emotions.

EXTRATOS DE A DOUTRINA SECRETA Vol. III – ANTROPOGENESE by Garbha Publicações – Issuu

Many — most of Mr. These sectarians begin at the end, and show as the symbol of pregenetic Kosmos this signcalling it “the Union of the Rose and Cross,” the great mystery of occult generation, from whence the name — Rosicrucians Rose Cross!

Doutrinq about nine years hence, the first cycle of the first five millenniums, that began with the great cycle of the Kali-Yuga, will end. To facilitate the reading, and to avoid the too frequent reference to foot-notes, it was thought best to blend together texts and glosses, using the Sanskrit and Tibetan proper names whenever those cannot be avoided, in preference to giving the originals.

Title: A Doutrina Secreta – Vol. 2 – Simbolismo Arcaico Universal – Helena Petrovna Blavatsky

The natives often find copper and gold coins, melted silver, ingots, diamonds, and turquoises, and what is the most remarkable—broken glass. This desire for a sentient life shows itself in everything, from an atom to a sun, and is a reflection of the Divine Thought propelled into objective existence, into a law that the Universe should exist. Fintan added it Nov 10, Matter is dual in religious metaphysics, and septenary in esoteric teachings, like everything else in the universe.

Is it a substance? But just as the opposite poles of subject and object, spirit and matter, are but aspects of the One Unity in which they are synthesized, so, in the manifested Universe, there is “that” which links spirit to matter, subject to object. Thus only could be shown, on semi-traditional and semi-historical authority, that knowledge of the Occult and the powers it confers on man, are not altogether fictions, but that they are as old as the world itself.

The orthodox, anthropomorphize it.

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Blavatsky claimed that its contents had been revealed to her by ‘mahatmas’ who had retained knowledge of mankind’s spiritual history, knowledge that it was now possible, in part, to reveal. Hence the student must not expect to find there an account of all the stages and transformations which intervene between the first beginnings of “Universal” evolution and our present state.

A large quantity of material has already been prepared, dealing with the history of occultism as contained in the lives of the great Adepts of the Aryan Race, and showing the bearing of occult philosophy upon the conduct of life, as it is and as it ought to be. I pass on, therefore, to the subject matter of the Stanzas as given in this volume, adding a skeleton outline of them, in the hope of thereby rendering the task of the student more easy, by placing before him in a few words the general conception therein explained.

The “Manifested Universe,” therefore, is pervaded by duality, which is, as it were, the very essence of its EX -istence as “manifestation.

The Secret Doctrine, Vol. 2 of 2: The Synthesis of Science, Religion, and Philosophy

Among many other works recently published, we would recommend one especially to students of theoretical Occultism who would not venture beyond the realm of our special human plane. From that time its teachings became Occult, and Magic sailed but too often under the venerable but frequently misleading name of Hermetic philosophy.

It is the ONE LIFEeternal, invisible, yet Omnipresent, without beginning or end, yet periodical in its regular manifestations, between which periods reigns the dark mystery of non-Being; unconscious, yet absolute Consciousness; unrealizable, yet the one self-existing reality; truly, “a chaos to the sense, a Kosmos to the reason.

The Secret Doctrine carries this idea into the region of metaphysics and postulates a “One Form of Existence” as the basis and source of all things. The Buddhists maintained that there is no Creator, but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true volum.

Just a moment while we sign you in to your Goodreads account. The same tradition exists on the Lob-nor and in the oasis of Kerya. Leucippus, the instructor of Democritus, maintained that Space was filled eternally with atoms actuated by a ceaseless motion, the latter generating in due course of time, when those atoms aggregated, rotatory motion, through mutual collisions producing lateral movements.

The above-named exoteric creeds will be explained in the light of the Universal aecreta as we proceed with it. Its tenets are not now published for the first time, but have been cautiously given out to, and taught by, more than one European Initiate—especially by the late Ragon.

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Brad marked it as to-read Sep 01, Gabriel, and others belong, in the Christian theogony.

The third volume is entirely ready; the fourth almost so. One would imagine that, thanks to the numerous records of the Egyptian theogony and mysteries preserved in the classics, and in a number of ancient writers, the rites and dogmas of Pharaonic Egypt ought to be well understood at least; better, at any rate, than the too abstruse philosophies and Pantheism of India, of whose religion and language Europe had hardly any idea before the volumee of the present century.

In this lies the whole difference between the esoteric and the Christian trinities. Only the liberated Spirit is able to faintly realise the nature of the volums whence it sprung and whither it must eventually return. Lists with This Book.

It was an influential example of the revival of interest in esoteric and occult ideas in the modern age, in particular because of its voulme to reconcile ancient eastern wisdom with modern science.

Secrega statements as will now be made, have to be shown warranted by various authorities: The explanation with regard to the “Anupadaka” given in the Kala Chakra, the first in the Gyu t division of the Kanjur, is half esoteric. In other words, no purely spiritual Buddhi divine Soul can have an independent conscious existence before the spark which issued from the pure Essence of the Universal Sixth principle, — or the OVER-SOUL— has a passed through every elemental form of the phenomenal world of that Manvantara, and b acquired individuality, first by natural impulse, and then by self-induced and self-devised efforts checked by its Karmathus ascending through all the degrees of intelligence, from the lowest to the highest Manas, from mineral and plant, up to the holiest archangel Dhyani-Buddha.

See Comments, Stanza II. The Occultists are, therefore, at one with the Adwaita Vedantin philosophers as to the above tenet.

THE SECRET DOCTRINE

T HE Theosophical Movement of the nineteenth century began in Wise is he who holds to the golden mid-point, who believes in the eternal justice of things. No other means was at hand, at the risk even of being once more charged with a lack of method and system. And Socrates, a historian of the fifth century, and Syncellus, vice-patriarch of Constantinople eighth centuryboth denounce him as the most daring and desperate forger.

Thus, were one to translate into English, using only the substantives and technical terms as employed in one of the Tibetan and Senzar versions, Verse I would read as follows: